TY - JOUR
T1 - Diaspora in the homeland
T2 - homeland perceptions regarding diaspora Jews in Israel’s discourse around its collective identity
AU - Abu, Ofir
N1 - Funding Information:
I wish to thank the anonymous reviewers for their insightful and helpful comments. I would also like to thank the members of the “Israel and the Jewish World” research lab at the Azrieli Centre for Israel Studies at Ben-Gurion University of the Negev for useful discussions about the topic of this paper. A deep gratitude goes to Professor Ofer Shiff for providing valuable feedback on an earlier draft of this article. I am grateful to my partner in life, Dr. Dana Zarhin, for her continued support and encouragement.
Publisher Copyright:
© 2022 Informa UK Limited, trading as Taylor & Francis Group.
PY - 2022/1/1
Y1 - 2022/1/1
N2 - Homeland-construed perceptions of the diaspora can yield valuable insights into the discourse around the homeland's collective identity. I illustrate this claim using the debate surrounding the Kotel Compromise, a government plan designed to regulate pluralistic and non-Orthodox Jewish prayer at the Western Wall (Kotel in Hebrew). This plan has recently become a subject of contention between the State of Israel, where Orthodox Judaism has an institutional monopoly, and Diaspora Jews, many of whom identify with non-Orthodox Jewish denominations, such as Reform and Conservative Judaism. Drawing on protocols of the Knesset (Israeli parliament), I show how the different participants in this debate used their perceptions of Diaspora Jews not only to reaffirm external boundaries relating to Jewish peoplehood, but also to reconstruct internal boundaries relating to Judaism as religion. This paper suggests that analyzing homeland perceptions of the diaspora can widen our understanding of the construction of homeland identities and boundaries.
AB - Homeland-construed perceptions of the diaspora can yield valuable insights into the discourse around the homeland's collective identity. I illustrate this claim using the debate surrounding the Kotel Compromise, a government plan designed to regulate pluralistic and non-Orthodox Jewish prayer at the Western Wall (Kotel in Hebrew). This plan has recently become a subject of contention between the State of Israel, where Orthodox Judaism has an institutional monopoly, and Diaspora Jews, many of whom identify with non-Orthodox Jewish denominations, such as Reform and Conservative Judaism. Drawing on protocols of the Knesset (Israeli parliament), I show how the different participants in this debate used their perceptions of Diaspora Jews not only to reaffirm external boundaries relating to Jewish peoplehood, but also to reconstruct internal boundaries relating to Judaism as religion. This paper suggests that analyzing homeland perceptions of the diaspora can widen our understanding of the construction of homeland identities and boundaries.
KW - Diaspora
KW - Israel
KW - collective identity
KW - homeland
KW - peoplehood
KW - religion
UR - http://www.scopus.com/inward/record.url?scp=85122782935&partnerID=8YFLogxK
U2 - 10.1080/01419870.2021.2018004
DO - 10.1080/01419870.2021.2018004
M3 - Article
AN - SCOPUS:85122782935
SN - 0141-9870
VL - 45
SP - 2770
EP - 2791
JO - Ethnic and Racial Studies
JF - Ethnic and Racial Studies
IS - 14
ER -