TY - JOUR
T1 - “Following orders” as a critique on healthcare allocation committees
T2 - An anthropological perspective on the role of public memory in bioethical legitimacy
AU - Assor, Yael
N1 - Funding Information:
I thank Silke Schicktanz, Heiko Stoff, and members of the workshop on Bioethics and the Legacy of the Holocaust for their helpful comments. I am grateful to Farzad Amoozegar and my medical anthropology reading group for their comments on earlier versions of this paper, and to Anwar Ben Badis on the abstract's Arabic translation. Research for this study was supported by generous grants from the Y & S Nazarian Center for the Study of Israel and the RLF/SPA Pre-Dissertation Fellowship.
Funding Information:
I thank Silke Schicktanz, Heiko Stoff, and members of the workshop on Bioethics and the Legacy of the Holocaust for their helpful comments. I am grateful to Farzad Amoozegar and my medical anthropology reading group for their comments on earlier versions of this paper, and to Anwar Ben Badis on the abstract's Arabic translation. Research for this study was supported by generous grants from the Y & S Nazarian Center for the Study of Israel and the RLF/SPA Pre‐Dissertation Fellowship.
Publisher Copyright:
© 2021 John Wiley & Sons Ltd.
PY - 2021/7/1
Y1 - 2021/7/1
N2 - The public perception of decision-making procedures as fair processes is a central means for establishing their legitimacy to make difficult resource allocation decisions. According to the ethical framework of accountability for reasonableness (A4R, hereafter), which specifies conditions for fair healthcare resource allocation, disagreements about what constitutes relevant considerations are a central threat to its perceived fairness. This article considers how an ethical principle grounded in the public memory of past traumatic events may become the topic of such disagreements. I demonstrate this through an anthropological case study of a recent public debate concerning an Israeli healthcare allocation committee (HAC, thereafter), which determines state subsidies for new medical technologies as part of Israel’s public healthcare system. Drawing upon ethnographic fieldwork about the HAC, I show how the public memory of Adolf Eichmann’s trial constitutes a bioethical problem for the committee’s legitimacy. Based on Arendt’s and Bauman’s writings that Nazi bureaucrats’ manner of “following orders” was an ethical transgression, some patients contended that the committee has a historical responsibility to question its strict adherence to bureaucratic procedures. Since the committee did not have a direct link to the events of the Holocaust, other considerations seemed to them more relevant. I then present an offer that can settle this disagreement and maintain the HAC’s legitimacy according to A4R. I conclude by discussing the contribution of empirical data to models of bioethical legitimacy.
AB - The public perception of decision-making procedures as fair processes is a central means for establishing their legitimacy to make difficult resource allocation decisions. According to the ethical framework of accountability for reasonableness (A4R, hereafter), which specifies conditions for fair healthcare resource allocation, disagreements about what constitutes relevant considerations are a central threat to its perceived fairness. This article considers how an ethical principle grounded in the public memory of past traumatic events may become the topic of such disagreements. I demonstrate this through an anthropological case study of a recent public debate concerning an Israeli healthcare allocation committee (HAC, thereafter), which determines state subsidies for new medical technologies as part of Israel’s public healthcare system. Drawing upon ethnographic fieldwork about the HAC, I show how the public memory of Adolf Eichmann’s trial constitutes a bioethical problem for the committee’s legitimacy. Based on Arendt’s and Bauman’s writings that Nazi bureaucrats’ manner of “following orders” was an ethical transgression, some patients contended that the committee has a historical responsibility to question its strict adherence to bureaucratic procedures. Since the committee did not have a direct link to the events of the Holocaust, other considerations seemed to them more relevant. I then present an offer that can settle this disagreement and maintain the HAC’s legitimacy according to A4R. I conclude by discussing the contribution of empirical data to models of bioethical legitimacy.
KW - accountability for reasonableness
KW - healthcare allocation
KW - Israel
KW - legitimacy
KW - post-Holocaust ethics
KW - public memory
UR - http://www.scopus.com/inward/record.url?scp=85111486242&partnerID=8YFLogxK
U2 - 10.1111/bioe.12890
DO - 10.1111/bioe.12890
M3 - Article
C2 - 34318494
AN - SCOPUS:85111486242
SN - 0269-9702
VL - 35
SP - 549
EP - 556
JO - Bioethics
JF - Bioethics
IS - 6
ER -