Abstract
This article explores a Talmudic passage (Sanhedrin 98b–99a) involving a
rooster and a bat as a metaphor for eschatological anticipation and religious iden-
tity. Through close literary analysis, I argue that this rabbinic narrative is a polemi-
cal response to contemporaneous Christian interpretations of the biblical verses in
Amos and Isaiah. Situating the dialogue between a rabbi and a min (heretic) within
a broader corpus of minim stories in the Babylonian Talmud, I suggest that the story
articulates a rabbinic argument subverting the biblical texts in a way that mirrors
Christian readings in patristic sources such as Origen and Chrysostom. The animal
fable genre, commonly used for moral or theological teaching, becomes here a
sophisticated mode of theological counter-argument. The Talmudic text participates
in a shared late antique discourse of light and darkness, salvation and judgment,
constructing an inner-rabbinic message with an eye toward external Christian
claims. Ultimately, this study shows that the Babylonian Talmud was not merely
aware of Christian eschatological motifs, but engaged them – creatively and criti-
cally – through narrative and intertextual strategies that shaped rabbinic identity.
rooster and a bat as a metaphor for eschatological anticipation and religious iden-
tity. Through close literary analysis, I argue that this rabbinic narrative is a polemi-
cal response to contemporaneous Christian interpretations of the biblical verses in
Amos and Isaiah. Situating the dialogue between a rabbi and a min (heretic) within
a broader corpus of minim stories in the Babylonian Talmud, I suggest that the story
articulates a rabbinic argument subverting the biblical texts in a way that mirrors
Christian readings in patristic sources such as Origen and Chrysostom. The animal
fable genre, commonly used for moral or theological teaching, becomes here a
sophisticated mode of theological counter-argument. The Talmudic text participates
in a shared late antique discourse of light and darkness, salvation and judgment,
constructing an inner-rabbinic message with an eye toward external Christian
claims. Ultimately, this study shows that the Babylonian Talmud was not merely
aware of Christian eschatological motifs, but engaged them – creatively and criti-
cally – through narrative and intertextual strategies that shaped rabbinic identity.
| Original language | English |
|---|---|
| Title of host publication | Modes of Scriptural Interpretation in Early Judaism and Early Christianity |
| Editors | Benjamin Edsall, Joseph Verheyden, Jens Schröter |
| Publisher | de Gruyter |
| Pages | 229-242 |
| Number of pages | 14 |
| ISBN (Electronic) | 9783111329536 |
| ISBN (Print) | 9783111329253 |
| DOIs | |
| State | Published - Feb 2026 |
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