TY - CHAP
T1 - The Portrait of the Graduate
AU - Tadmor-Shimony, Talia
AU - Raichel, Nirit
N1 - Funding Information:
There was much concern in the various Jewish educational networks, particularly in Jerusalem, surrounding the temptation posed by Christian missionary schools, whose presence and activities might promote conversion from Judaism to Christianity. Indeed, Jerusalem was the first city in Ottoman Palestine in which European networks’ schools began operating. Notably, Jerusalem was also the city with the largest number of students. From the 1870s, most of its inhabitants were Jewish, and they accounted for more than half of the Jewish population in Ottoman Palestine. Most European Jews in Jerusalem depended for their livelihood on financial support from Jews who resided beyond the boundaries of Ottoman Palestine and sought to fund Torah scholars in the Holy Land. This way of life resulted in tremendous poverty and poor living conditions, drawing harsh criticism from European Jewish actors and networks that viewed the practice as fostering a life of idleness and laziness. European Jewish educational networks aimed to change the way of life of these ultra-conservative communities. Indeed, the struggles surrounding schools’ activities reflected the clash between modern and very traditional lifestyles. This way of life, in which nearly all members of a congregation study and do not work, was not as acceptable in the corresponding conservative Jewish communities in Europe or the Mediterranean Basin.4
Publisher Copyright:
© 2023, The Author(s), under exclusive license to Springer Nature Switzerland AG.
PY - 2023/1/1
Y1 - 2023/1/1
N2 - The leading actors and networks of the modern Jewish and Hebrew institutions in Ottoman Palestine aspired to create a revolutionary change for the next generation. The transnational history of schools illustrates the process of transmitting pedagogical ideas and their implementation. The implementation processes entailed three central factors: the goals of the teachers and the networks, the local conditions, and the growing Hebrew nationalist ideology. The three educational networks shaped three modern Jewish graduates. They all had the civilizing mission as a common basis. The degree to which the networks copied and processed ideas from elsewhere varied. The Hebrew educational institutions sought to create or shape the new Hebrew graduate to replace their parents’ generation in Eastern Europe. The Hebrew secondary school education was based on two central foundations. One was a modern curriculum and the other a local, Hebrew-national one. At the beginning of the twentieth century, the Hebrew schools sought to strengthen the educational goals that promote loyalty and attachment to the place and the vision of a new society. This local form of empowerment diminished the power of the transfer and internalization of European cultural models to some degree.
AB - The leading actors and networks of the modern Jewish and Hebrew institutions in Ottoman Palestine aspired to create a revolutionary change for the next generation. The transnational history of schools illustrates the process of transmitting pedagogical ideas and their implementation. The implementation processes entailed three central factors: the goals of the teachers and the networks, the local conditions, and the growing Hebrew nationalist ideology. The three educational networks shaped three modern Jewish graduates. They all had the civilizing mission as a common basis. The degree to which the networks copied and processed ideas from elsewhere varied. The Hebrew educational institutions sought to create or shape the new Hebrew graduate to replace their parents’ generation in Eastern Europe. The Hebrew secondary school education was based on two central foundations. One was a modern curriculum and the other a local, Hebrew-national one. At the beginning of the twentieth century, the Hebrew schools sought to strengthen the educational goals that promote loyalty and attachment to the place and the vision of a new society. This local form of empowerment diminished the power of the transfer and internalization of European cultural models to some degree.
UR - http://www.scopus.com/inward/record.url?scp=85166661676&partnerID=8YFLogxK
U2 - 10.1007/978-3-031-34926-3_4
DO - 10.1007/978-3-031-34926-3_4
M3 - Chapter
AN - SCOPUS:85166661676
T3 - Global Histories of Education
SP - 107
EP - 149
BT - Global Histories of Education
PB - Palgrave Macmillan
ER -